Child grooming is NOT about race!

The child grooming issue that is dominating UK today is NOT about ethnicity. So let’s stop making racial profiling a scapegoat to refrain from addressing the real issue.

Barnardo's launched a chilling ad to warn teenagers about the dangers of child grooming

But first let’s understand what child grooming is to gauge its seriousness. Wikipedia describes child grooming as actions deliberately undertaken with the aim of befriending and establishing an emotional connection with a child, in order to lower the child's inhibitions in preparation for sexual activity with the child, or exploitation. Child grooming may be used to lure minors into illicit businesses such as child prostitution or the production of child pornography.

A fifteen year old girl went shopping with her friend in Derby. A group of men befriended her and took her to an empty house. She says she went because they knew her friend. There they raped her and then dumped her on a street corner near her house.  This most recent case led to the opening of a Pandora’s Box and the conviction of nine men in November on sexual offence charges. Of the 27 victims identified, 22 were white. Those convicted were predominantly British Pakistanis. The judge, however stressed, that there was no racial element to that particular case.

However what sparked the racial controversy was a research done on a small sample of such cases in a defined area that was blown out of context and taken as a generalization. Helen Brayley and Ella Cockbain, from UCL's Jill Dando Institute of Security and Crime Science carried out the first independent research on “on street grooming” but geographically confined it to just two police operations in the north and the Midlands.

According to their research based on 17 court cases in 13 urban areas in the north and the Midlands since 1997, 56 men were convicted of which 53 were Asians predominantly from the British Pakistani community.  This soon led to the media, politicians and then people at large saying that only Asian men were involved child grooming.

The authors too expressed surprise at how this research was misused to represent the problem in the entire UK. However charities working for children agree that this is not the problem in the north or the Midlands alone but in all of the UK. Yet the unavailability of data or research from the other parts has led to the UCL’s research dominate all perceptions.

Without making it into a racial issue, the fact is a large number of British Pakistani men were arrested in the Midlands and it is a serious issue there for the British Pakistani community to ponder over and find solutions too. 

Yet, it was politically unwise for Former Home secretary Jack Straw to say that white girls are ‘easy meat’ for gangs -often made up of Pakistani men – who trawl the streets looking for sex.  I’m sure if you pick up cases from another geographical location with a different set of ethic communities living there, the research will come up with different results thus diluting any particular race involved.

Take for example a case that took place not very long ago. In August last year, a taxi drivercalled Paul Smith of Heaton, Newcastle was convicted of meeting a child after sexual grooming, making indecent images of children and possessing and distributing extreme pornography. One of his victims was a 10 year old girl from Gateshed, who was his family friend. She later told her parents that he was a 'pervert' following which the police were informed. When they seized his computer, they found several  images of  “extreme pornography" of  another teenager.

Just this morning, one Jonathan Dowds, 29, appeared in a court in Londonderry on charges of sexual grooming and abduction. He befriended a 14 year old  over a six week period. When he met her on Friday, he allegedly told her he wanted to have sex with her, marry her and make babies but she should not tell anyone until she was 16.

There are several cases like this involving men of varied ethnicity. Hence I’m glad that a nationwide investigation in to child grooming will soon be carried out by the Child Exploitation and Online Protection Centre (CEOP).

In the 2008-2009 Strategic Overview, grooming was identified as a key trend in reports submitted to CEOP. It was the 'single largest issue that the public reported and, as an offending behaviour, was the most prevalent kind of abuse'. According to the CEOP, in 2009, the victims were mainly "white British in their mid and late teens" but also Bangladeshi and Afro-Caribbean. CEOP also “identified networks of white British, British Asians and Kurds” as internal traffickers, with ethnic and national background varied between groups and geography.

Today, it’s a catch 22 situation for all. People need to stop raking up ethnicity as clearly there needs to be more work required in that field.  But with the available data, it is also important for people of that community to openly talk about it and find solutions.

The only way child grooming will stop is when people can talk about it without being afraid of firing up another racial controversy.  

How did a hardcore salafist turn into a guru desai?

News - Cover Story

How did a hardcore salafist turn into a guru desai?

Character from an Abhishek Bachchan film helped an alleged terrorist, fighting for purity of Islam, to move around the UK undetected

By Danish Khan

Gurukant Desai aka Abdul Mannan Miah
arrested for a Christmas terror conspiracy
responds as he is taken away by
British authorities

To gauge the magnitude of the incongruity, it's important to understand what drives the Salafists. One of the fastest-growing sects, Salafists believe that Islam has strayed from its origins and has grown decadent over the centuries. They call for restoration of Islam in its purest sense as preached by the Prophet and his companions (Salaf in Arabic).  

In its efforts to create a new world order, the al-Qaeda has increasingly veered towards Salafism. So the induction of a Hindu in their ranks was bound to raise eye-brows.

It now transpires that Gurukant Desai was just a Bollywood-inspired ruse to allow an alleged operative to live and move around freely without inviting suspicion. ‘Desai’ has no links to India.

The man with the smirk and feral eyes you see in the picture alongside is a Bangladeshi, and his real name is Abdul Mannan Miah who lives in Cardiff with his wife and two children.

Last weekend he, along with Omar Sharif Latif and Abdul Malik Miah-the latter is his brother-were picked up from Cardiff, Wales, on charges of allegedly planning terror raids on London Eye, British synagogues, the US embassy in London and an attack on mayor Boris Johnson. On Monday, they were joined by six others picked up from different parts of the country on the same charges at a court in London.

Mohamed Nasrul Islam, the councillor
from Cardiff Riverside.

Locals alleged that some of the youth in the area were earlier involved in petty crimes which could have been the reason for Abdul Mannan Miah to change his name.

There were frequent disagreements with the local Imam on the way he preached Islam and during recent elections they distributed leaflets saying that voting was haraam (disallowed by their religion). Another councillor Jaswant Singh said he often met people moving door-to-door but he had no recollection of anyone by the name of Gurukant Desai.

When Mumbai Mirror contacted the police, they refused to comment on Desai.

Mohamed Nasrul Islam, the councillor from Cardiff Riverside from where he was arrested told Mumbai Mirror: “The local community has been shocked by the arrests of the three youths. They (Desai and his brother) kept a very low profile and did not mingle much in the community,” said Islam. “Possibly they were brainwashed.”

It is learnt that the house is locked and there is no news of the whereabouts of his wife and children.

The brothers were the only ones who applied for bail, which was rejected. The court remanded all nine men in custody to the Old Bailey till January 14.

Also published in Ahmedabad Mirror and Bangalore Mirror

Caste Discrimination in the UK

There is little doubt that the large presence of people from different regions of India, now living in the United Kingdom, has added to the cultural richness of contemporary British society. With them has come the 'Indian curry', served in thousands of restaurants all over the United Kingdom. In fact, curry has become a national dish in Britain. 

But unfortunately, unlike the curry - that offers a rich blend of different spices and influences - the Indian community in Britain still tends to be insular. Nothing indicates this as emphatically as its failure to accord a respectable status to the Dalits within the community, estimated to number 2,00,000. Discrimination based on caste, once talked about only in hushed tones, is now increasingly coming out into the open. 

Several recent studies indicate that Dalits in Britain face discrimination in the workplace, in schools, and even in health institutions.  

The reference to caste in textbooks prescribed for schools in UK is contributing towards making Britain a caste-conscious society. In 'Hinduism: A New Approach' there is a picture of a cobbler with the caption: "This man is a cobbler. His work involves leather, and since contact with the skin of dead animals is particularly polluting, he is a 'Harijan'. No Hindu from a higher caste would consider doing this sort of work."

As part of their efforts to document and prove that discrimination on the basis of caste does take place, some men and women who have actually experienced caste discrimination at first hand have, with the help of local civil society organisations, presented their case before a select committee of the House of Lords.  

One such case involved a young couple who faced discrimination at their workplace from a highly caste conscious management. Their travails began when the girl, Talvinder (name changed) and Ajay (name changed) decided to get married. Both worked for a solicitors' firm in the Midlands. Talvinder happened to belong to a higher caste than Ajay.  

As Talvinder put it in her statement before the committee, "This decision was the beginning of the problems which I could never imagine was possible in this country." Ajay, who was considered to be bright, and a key and trusted member of the firm in which he worked, suddenly found himself at the receiving end of management displeasure.   

One of the partners of the firm - who came from the same caste as Talvinder - first tried to discourage her from going ahead with the marriage by advising her as an 'elder brother'. The couple gradually realised that they were up against a hostile management that was now paying more attention to their personal lives than their professional inputs.    

The couple received a huge shock when Ajay was told by the administrators of the ‘gurudwara’ (Sikh temple) where the couple had booked their marriage ceremony that they will not be able to go ahead with the event. When Ajay asked for reasons why this was the case, he was told that since he was not a Sikh and belonged to a low caste, he could not get married in the ‘gurudwara’. "The source of the ‘gurudwara’ later transpired to be my employer," Talvinder told the members of the House of Lords.   

It was not just at the workplace where the firm's partners were using their influence to create obstacles for this marriage, as Talvinder and Ajay discovered to their dismay. Such behaviour was driven perhaps, as Talvinder mentions in her statement, by the feeling that she was 'not being sensitive to the code of behaviour expected from a high caste young female' and was bringing 'shame to the honour of high caste people around in the workplace'. The courageous young couple's problems did not end there. Even after they got married, the 'bullying, intimidation and discrimination' only increased manifold.    

Today, they continue to face an indifferent and uncooperative management. In her concluding statement Talvinder noted that she was "...giving this testimony in the hope that it would be considered in change in the legislation so that Asians in this country are made aware that caste based discrimination, same as racial discrimination, is not acceptable in British society. As a law professional, I know that Ajay is not the only one who has been victimised. People are too scared to come forward and give testimonies because of the serious consequences for them."  

The House of Lords has already voted to ban caste discrimination and activists believe United Kingdom is on its way to become the first European country to recognise it as racism. The government is waiting for a report on a study it has commissioned to determine the extent of caste-based discrimination. Davinder Prasad, general secretary of CasteWatchUK, which has been at the forefront of the campaign, is confident that the National Institute of Economic and Social Research will find enough evidence to prove that individuals in the UK face discrimination because of his or her caste.     

"People feel ashamed to share the fact that they were discriminated because they belong to a lower caste. However, many victims are coming forward and I am sure the National Institute of Economic and Social Research that is conducting the study will find plenty of instances. Hopefully, there should not be any hiccups. It is shameful but we have to face the reality," said Prasad.    

CasteWatchUK has also pointed out the reference to caste in textbooks prescribed for schools in UK, which are "working towards making Britain a caste-conscious society". Revealed Prasad, "We had meetings with the relevant authorities to stop the use of such textbooks two years ago. However, nothing satisfactory was achieved. We will continue our fight to get such books banned," he said.    

One such book has the picture of a cobbler with the caption: "This man is a cobbler. His work involves leather, and since contact with the skin of dead animals is particularly polluting, he is a ‘Harijan’. No Hindu from a higher caste would consider doing this sort of work."

   

Prasad thinks that the use of such textbooks make students of Indian origin only too aware of caste as an institution, and it could lead to discrimination and bullying in schools. "As they grow they carry forward with them the same mentality. The problem is particularly acute in pockets where there is a huge Indian population. It has to be made clear that caste discrimination can't be allowed to happen at this age in Britain," said Prasad.   

Activists argue that the caste of a person is easily revealed by his or her surnames. In this way, the significant Dalit community in Britain continues to be the subject of bullying, discrimination and harassment.     

In a report titled 'No Escape: Caste Discrimination in UK', which came out in July 2006, Ram Lakha, a Labour politician, narrated his plight. "During campaigning I was often told that I would not get people's vote as I was a 'chamar'. So I filed my nomination in a non-Asian constituency and was able to win. The Indian community in Coventry always felicitates every new mayor, however, till today they have not done this for me."   


Written for Women's Feature Service
Printed in Gorkhapata, News Blaze and Boloji.com

Many facets of an activist

 
Many facets of an activist 
Sunday, Aug 15, 2010
 

DANISH KHAN 

She was inspired by Mahatma Gandhi to unite Hindi and Urdu. Kulsum Sayani also worked tirelessly for adult literacy...

PHOTO: COURTESY THE SAYANS

Teacher par excellence : Kulsum Sayani with her sons, radio broadcaster Ameen Sayani (left) and Hamid Sayani.

“Each one, teach one”, one of the most effective schemes to promote education today was popularised by a woman few remember, but who was a pioneer in the field of adult literacy in India.

Kulsum Sayani's name might not ring a bell for many but her life and work are truly remarkable. Mother of the well-known radio personality Ameen Sayani, Kulsum was born in 1900. Her inspiration was none other than Mahatma Gandhi. Her father, Dr Rajabally Patel, was the personal physician to Gandhiji and Maulana Abul Kalam Azad.

Sayani's interactions with Gandhiji and the importance attached to education in her family made her realise the need to eradicate illiteracy. In 1938, with a capital of Rs. 100 she employed two teachers and made the rounds of Muslim localities to get students. Considering the conservative attitude towards female education even now, imagine the effort it must have taken on Sayani's part to convince families about the importance of educating girls at that time. There were times people used to slam their doors on her face, exclaiming, “Why should women learn to read?”

Her tireless efforts proved that there was a tremendous need to work in the field of education, which needed a more organised set-up. Her experience made her a part of several committees, which were formed to increase literacy among adults in Bombay, now Mumbai. She was associated with the first National Planning Committee that was set up by the Congress government in Bombay in 1938. The Bombay City Social Education Committee, formed in 1939, asked Sayani to take over their 50 centres catering to Muslim women. Slowly and steadily the classes grew and reached 600 in number. Of course, her efforts were not limited to the Muslim community alone. She was also appointed the general secretary of the All India Women's Conference in 1944 and worked for the empowerment of women.

Dedicated 

Sayani was very pragmatic and initiated several schemes to spread literacy, notably including “Each one, teach one”. She used to visit several schools and encourage young students to devote 15 minutes every day to teach one adult. Under the scheme, students were supposed to teach and read one new alphabet every day to any adult in their family, neighbourhood or domestic helpers. Highly conscious of the importance of moral values, she encouraged students to request adults to tell them a folk tale or a story from the epics.

“The lower middle-class women, who are forced to work, have no help but to abandon their children to the streets after school, while the fashionable ones have no time left for children after bridge and mah-jong parties,” she once said.
Another literacy initiative she initiated was reading out aloud. School students were encouraged to gather friends and adults and each one had to read out aloud. This, she believed, was necessary to improve the confidence and interest of neo-literates.

During the freedom struggle hundreds of political prisoners languishing in jails improved their Hindustani by reading out aloud ‘Rahber', the newspaper she brought out. ‘Rahber', started in 1940, was aimed at the new learners. It was published in three scripts - Nagari, Urdu and Gujarati. The language of ‘Rahber' was Hindustani, a mixture of Hindi and Urdu. Those were the times when the Hindi supporters were using heavy Sanskrit words and the proponents of Urdu were lacing the language with Persian and Arabic in their efforts to distinguish the two languages and establish their superiority.

Support 

Gandhiji was in favour of Hindustani written in the Nagari or the Urdu script. ‘Rahber' sought to take forward Gandhiji's idea of Hindustani. In a letter dated June 16, 1945, Gandhiji addressed Sayani as ‘Beti Kulsum' and wrote: “I like the mission of ‘Rahber' to unite Hindi and Urdu. May it succeed.” The newspaper was read by hundreds of political prisoners lodged in jails across the country; anyone interested in learning Gandhiji's Hindustani picked up the paper.

When the Constituent Assembly deliberations began in the months leading to India's Independence, the language controversy erupted again. A letter dated July 22, 1947, from Gandhiji to Sayani, shows his resolve to stick with Hindustani. He wrote: “Heaven knows what is in store for us. The old order changeth giving place to new. Nothing is settled. Whatever is decided by the C.A., Hindustani with the two scripts remains for you and me.”

Sayani also represented India at several international forums on education across the world. She attended the UNESCO conference in 1953 in Paris (France) and shared ideas and gained new perspectives after talking with representatives from several countries. Her other interest was to promote peace and increase understanding between India and Pakistan. Her well known status as an activist helped her get audiences with top leaders in both the countries. Among Pakistani politicians, she directly met Pakistani presidents, Ghulam Mohammad and Ayub Khan, among other senior leaders. 

In India, her reputation as ‘Rahber's' editor helped her get appointments with Nehru, B.G. Kher, V.K. Krishna Menon, Rafi Ahmed Kidwai and Indira Gandhi. She received encouragement and support from politicians of all hues in India for her efforts to forge a friendship with Pakistan. However, after the passing away of Nehru and Rafi Kidwai, who shared her concerns on improving relations with Pakistan, she devoted her energies to propagating Hindustani.

Sayani's life is an inspiration to many. Married when she was only 18, she managed her family and pursued her social interests with equal elan. Her sons, Hamid and Ameen, both radio broadcasters, created their own identity. Ameen Sayani attributes his “basic grounding in clear and credible communications in Hindustani” to his involvement in assisting his mother in bringing out ‘Rahber'.

She never lost focus from her lifelong passion to eradicate illiteracy. She received the Padma Shri in 1960 and was also awarded the Nehru Literacy Award in 1969.

Sayani, who died in 1987, belonged to an era when people believed in giving their best to the nation without expecting anything in return.

© Women's Feature Service

 
Also printed in The Tribune on September 5, 2010

The many shades of BNP

The Bristish National Party (BNP) expects to be the fourth largest party in Britian by votes cast. In 2005 they were the eight biggest party with many of their candidates even losing their deposits. However this year, the BNP feels it has hit bullseye with their anti-immigrant rhetoric and a 'majority' of their 326 candidates were on course to save their deposits.


The biggest bets - Barking & Dagenham through which they hope to put two representatives in Parliament saw a group of Asian boys spit on the face of their London campaign manager which led to fisticuffs and kicks on the street. A strong reaction to BNP's strong stance against Non-Whites in the UK.

Last week, their leader Nick Griffin announced on BBC radio programme that if BNP got into power, up to 180,000 people a year could be paid resettlement grants of £50,000 to leave Britain. “If you are talking about Polish plumbers or Afghan refugees, the doors are going to be shut, because Britain is full. The door is shut to any significant numbers whatsoever, from anywhere. It’s open where it suits Britain and suits the British people. That’s fair enough.” The money would be diverted from government's budget on controlling climate change.

I asked some immigrants on the benefit system  if they would accept BNP's offer and move out of the UK. Not surprisingly, many refused. "50000 pounds its not enough to relocate to a country engulfed in civil war and put our children at risk," said Bashir Salim, a father of four, from Somalia while his friend Mohammed, 20, agreed to leave UK for nothing less than a million pounds and move to another country but Somalia.

The five Turkish migrants I spoke to all refused to leave UK. "Why should we leave UK. We are not here as illegal immigrants?" asked Fadime Sonmez, a housewife. Sargul Shaswar from Iraq explicitly said that' no amount of money can make her go back to a country seized by war and destruction. Thats too small an amount for someone's life. Can you actually put a price tag on people's life?".

With immigration and unemployment being some of the biggest issues facing the new government today, BNP believes that its strong stance has appealed to their core 'white' supporters. Griffin also agreeded to keep the doors open for the Irish. Yet this has won him little support from the Irish community. In Irish Post, Jennie McShannon, chief executive of the Federation of Irish Societies, said: “We do not recognise the portrait of ‘White Britain’ painted by the British National Party.

Interestingly a BNP candidate from Stoke-on-Trent, Micheal Coleman seems confident to garner support of the Muslims in the area after he wrote them a letter highlighting that BNP supports the withdrawal of troops from Afghanistan.“I really do appreciate and respect those Islamic Muslim states,” Coleman said.

Yet few believe him. Assed Baig, from United against Fascism believes the BNP have different motives: “They want those troops to come on the streets of Britain and somehow control immigration,” he said.

A government funded report out today accused the British National Party of attempting to exploit tensions between Muslims and Sikhs. It has warned of a "real danger" of "serious communal disorder" in the future in some towns and cities as the BNP attempts to build on differences between the two groups.

The report said that the BNP was attempting to "fish" in these "troubled waters" by forming anti-Muslim alliances with Sikhs and Hindus and highlighted the case of Rajinder Singh. 


Singh, a Sikh, became the poster boy as the first non-white member of BNP. His "hatred" of Islam was said to stem from the fact that his father was killed during the violence experienced during the partition of the Punjab in 1947, the report noted. 

On the BNP website, Singh says, "Only the British National Party can save Britain from the terror of Islamist colonisation and protect the identity of the British people."

 

Unfortunately, the BNP has failed to attract any significant support from not just these two groups but any ethnic minority in the country.